“While people are saying, There is peace and security, then sudden destruction will come upon them as labor pains come upon a pregnant women, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are children of the light, children of the day. We are not of the night or of the darkness.”
1 Thess. 5: 3-5
Truth and Apostasy
Archbp. Averky of Jordanville
The fundamental task of the servants of the coming Antichrist is to destroy the old world with all its former concepts and "prejudices" in order to built in its place a new world suitable for receiving its approaching "new owner" who will take the place of Christ for people and give them on earth that which Christ did not give them ....
One must be completely blind spiritually, completely alien to true Christianity not to understand all this!
Zeal for God, zeal for the Truth is not "phariseeism," just as "humility" before the enemies of God, the enemies of the Church, before diabolical Evil, is not the true and saving humility of the Publican, but just destructive self-deception, leading to the depths of hell.
In our times, when there are such strong doubts about even the existence of Truth, when every "truth" is considered relative and it is considered proper for each person to hold to "his own truth," the struggle for the Truth acquires a particularly important meaning. And the person who does not sympathize with this struggle, who sees in it only a manifestation of "phariseeism" and suggests "humbling oneself" before Falsehood by falling away from the Truth, should naturally be recognized as a betrayer of the Truth, whoever he might be, whatever he might call or consider himself.
Thus we evidently have lived to see this "terrible and quick collapse of the structure of the Church!" The enemy of the human race is employing all his efforts and all his means to pull it down, and he is widely supported in this by open and secret apostates from the true faith and Church, including even those who have betrayed their high vocations and oaths as clergymen and even as hierarchs heading certain individual churches.
In truth, we are experiencing a terrible time, a time such as has never before been seen in the history of Christianity, in the history of mankind! A time of almost total instability!
And insofar as we wish to remain faithful to true Orthodoxy, many obligations are placed upon us. We must, as Bishop Ignatius instructs us, avoid and protect ourselves from the Apostasy which is growing so rapidly in the world. We must defend ourselves against the corrupting spirit of the times to avoid its influence.
And to this end we must first of all understand and never forget: that at the present time not everything that bears the most holy and most dear name of Orthodoxy really is Orthodoxy. There now also exists pseudo-Orthodoxy, which we must fear and from which we must flee as from fire; that true Orthodoxy is only that which does not accept and does not permit in anything, either in teaching or in church practices, any sort of innovations opposed to the Word of God and the decrees of the Universal Church; that true Orthodoxy does not bless and does not indulge modern fashion - the morality and customs of the modern, corrupt world, which, even more than in Apostolic times, is lying in evil, for it is a world which has abandoned God; that true Orthodoxy considers only pleasing God and saving souls, not arrangements for temporary, earthly happiness, a career, and earthly advantages and possessions; that true Orthodoxy is spiritual, not natural and carnal, not attached to the earth-to earthly feelings and experiences.
While struggling resolutely against the most minute manifestations of evil and sin in our own souls, let us not fear to uncover and point out evil everywhere where it is to be found in modern life - not from pride and self-love, but only out of love for the truth. Our chief task in this evil time of lying shamelessness is to remain totally faithful and devoted to the genuine truth of the Gospel and to the author of our salvation, Christ, the Giver of life Who rose on the third day from the tomb, the Conqueror of hell and death.
Set Service Schedule:
- Every Saturday, Great Vespers 5:30 pm.
- Every Sunday, Hours at 9:10 am & Divine Liturgy at 9:30 am.
+ An Akathist is served every Tuesday at 6:30am.
+ Matins is served at 6am, every Wednesday, Thursday & Friday.
+ Vespers is served at 5:30pm every Wednesday.
Bible Study / Orthodox Education: Wednesdays the at 6:30 pm. Topic is the Book of Hebrews.
Upcoming Major & Great Feasts: Meeting of the Lord, Saturday, Feb. 3rd. See calendar for service times.
Women's group: Saturday the 16th.
“He must of course be outside the Church, who does not hold the faith of the Church.”
St. John Cassian
HOUSE BLESSINGS are still going! Sign-up to have your home blessed, a sign-up sheet is in the fellowship hall.
GAME & POTLUCK night, Sunday the 17th! Bring your favorite game and a tasty dish to share; come and enjoy a time of games and fellowship.
We are running a little low on olive oil, please consider donating a bottle.
Remember: the week following the Sunday of the Publican and Pharisee is a fast-free week (18th-23rd)
Great Lent begins on Monday, March 11th.
Work Policy for Church Grounds: effective immediately, the Church Calendar regulations regarding work on Holy Days will be observed on the Church grounds. No work, other than what is clearly necessary for Feast Day preparations, will or should be done on the Church grounds. This includes all 12 Great Feasts and Holy Week together with Pascha. Thank you!
Confession is an integral part of true Christian living. An Orthodox Christian who is regularly partaking of Holy Communion needs, for the health of their soul, to be partaking of Holy Confession at least on a monthly basis. This practice of true Christian living should be respected and practiced by all responsible members of the Church who are approaching the Chalice frequently.
Library note: if you have had a library book for awhile please remember to return it. Remember the library is a honor system.
A note on Prosphora bread: Prosphora is blessed bread partaken of after Holy Communion and at the conclusion of the Div. Liturgy. Please be mindful of crumbs, it is important to instruct children to eat it with reverence. If you share with a member of the congregation who has not partaken of Holy Communion, please only give one or two pieces. If you notice a number of crumbs on the floor please pick them up and deposit them outside. Prosphora should never be thrown in the trash.
Parents: please make sure that your children do not go to the restroom unattended. This is for the greater safety of our community and children.
Another reminder: Generally speaking there should be no unnecessary moving about during the Div. Liturgy; specifically during the reading of the Gospel, the Anaphora, and the Our Father all moving about should cease, unless it is an emergency. Parents are encouraged to help their children focus during these times.
Diapers and wipes: we are partnering with a Caring Pregnancy Center through supplying diapers and wipes. Please bring donations to the church. This is an ongoing ministry. A Caring Pregnancy Center helps woman make an informed choice for life. Protecting life at every stage is the job of every Christian.
Coffee Hour: Please be mindful which group you belong to and please be diligent in bringing food. This is in fact a ministry. It is the listed group's responsibility to make sure the coffee is made, please communicate with your group members as to who will do this. Thank you for all your hard work!