“What partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God.”
2 Cor. 6:14-16
On the Dormition of the Theotokos
St. Gregory Palamas
“Even after He took flesh from her ascended into heaven, it was as though she was striving to emulate the great works past understanding and speech which He had wrought in her, through patient endurance in all kinds of asceticism, through prayers and exertions for the whole world, and counsels and exhortations for those going to the end of the earth to preach. She was the sole supporter and consolation of all who saw or heard her, assisting by various means in the proclamation of the Gospel. Thus she showed that her whole life, her behavior, her mind and her words, were utterly devoted to godly striving.
As a result of this, her death, too was life-giving and led to heavenly, immortal life, and its day of remembrance is a joyful holiday and worldwide festival. Not only does it renew the memory of the wonders of the Mother of God, it also commemorates the unheard-of way in which all the holy apostles were gathered from every country together sacred funeral, the hymns of divine revelation sung on that occasion by these inspired men, the attendance of angels, singing and ministering around her … The Lord of Hosts, meanwhile, the Son of the Ever-Virgin, was invisibly present, honoring His Mother's departure. Into His hands she entrusted he God-bearing spirit, and through Him her body, her spirit's companion, was soon translated into a heavenly place of eternal life, as rightly befits her whole life from the very beginning … Today she has moved from earth to heaven, and now has heaven too as a fitting dwelling-place, a palace meet for her. She has stood on the right hand of the King of all, clothed in vesture wrought with gold, and arrayed in divers colors, as the psalmist and prophet says of her (cf. Ps. 45:9 LXX); and you should take this garment interwoven with gold to mean her divinely radiant body, adorned with every type of virtue. For at present she is the only one who has a place in heaven with her divinely glorified body in the company of her Son. Earth, the grave and death could not ultimately detain her life-giving body, which has held God and been a more beloved habitation for Him than the heaven and the heaven of heavens. For is a soul which has the grace of God dwelling within it goes up to heaven when released from this world, as we believe and is evident on many accounts, how can that body which not only received within it the pre-eternal, only-begotten Son of god, the ever-flowing fount of grace, but was also plainly seen to bear Him, fail to be taken up from the earth to heaven? It was right, therefore, that the body which brought forth the Son should be glorified with Him in divine glory, and that the ark of Christ's holiness should arise with Him who arose on the third day, as the prophet sang. (cf. Ps. 132:8 LXX). The linen cloths and winding-sheets left behind in the tomb, which were all that those who came to look for her found there, proved to the disciples that she too had risen from the dead, just as was earlier the case with her Son and Lord. It was not, however, necessary for her, as it was with her Son and God, to stay for a while longer on earth, so she was taken up directly from the grave to the heavenly realm, whence she sends bright shafts of holy light and grace down to earth, illuminating all the space around the world, and is venerated, admired, and hymned by all the faithful … What words can describe your divinely-radiant beauty, O Virgin Mother of God? We cannot circumscribe you in our words and thoughts for everything about you surpasses our speech and understanding. But, with your loving permission, we may sing your praises. In you all grace finds a place. You are the fullness if everything noble and good, a living picture and icon of all goodness and kindness, for you alone were found worthy of the gifts of the Spirit in their entirety, or rather, you alone, had mysteriously dwelling in your womb Him in whom all these gifts were stored. In a way past understanding, you became His tabernacle, and now through death you proceed hence to immortality, and are fittingly translated from earth to heaven, to live with Him for ever in the heavenly tabernacles. From there you care for your inheritance, and by your unsleeping intercessions you reconcile us to your Son.
Set Service Schedule:
- Every Saturday, Great Vespers 5:30 pm.
- Every Sunday, Hours at 9:10 am & Divine Liturgy at 9:30 am.
+ An Akathist is served every Tuesday at 6:30am.
+ Matins is served at 6am, every Wednesday, Thursday & Friday.
+ Verspers is served at 5:30pm every Wednesday.
Bible Study / Orthodox Education: Resumes in September
Upcoming Major & Great Feasts: Holy Transfiguration, Monday the 6th. The Dormition of the Theotokos, Wednesday the 15th. See the calendar for service times.
Women's group: Saturday the 25th at 9:30 am.
"It is better to keep quiet and be real than to chatter and be unreal."
St. Ignatius Brianchaninov
The Dormition fast begins on the first of August and lasts until the feast of the Dormition (Aug. 15th).
Father will bless fruit on the feast of the Transfiguration and herbs on the feast of the Dormition, at the end of the Div Liturgy. Make sure to brings some to be blessed!
Women's retreat: Saturday, September 15th.
A Men's retreat will take place in October, TBA
Work Policy for Church Grounds: effective immediately, the Church Calendar regulations regarding work on Holy Days will be observed on the Church grounds. No work, other than what is clearly necessary for Feast Day preparations, will or should be done on the Church grounds. This includes all 12 Great Feasts and Holy Week together with Pascha. Thank you!
Confession is an integral part of true Christian living. An Orthodox Christian who is regularly partaking of Holy Communion needs, for the health of their soul, to be partaking of Holy Confession at least on a monthly basis. This practice of true Christian living should be respected and practiced by all responsible members of the Church who are approaching the Chalice frequently.
Library note: if you have had a library book for awhile please remember to return it. Remember the library is a honor system.
A note on Prosphora bread: Prosphora is blessed bread partaken of after Holy Communion and at the conclusion of the Div. Liturgy. Please be mindful of crumbs, it is important to instruct children to eat it with reverence. If you share with a member of the congregation who has not partaken of Holy Communion, please only give one or two pieces. If you notice a number of crumbs on the floor please pick them up and deposit them outside. Prosphora should never be thrown in the trash.
Parents: please make sure that your children do not go to the restroom unattended. This is for the greater safety of our community and children.
Another reminder: Generally speaking there should be no unnecessary moving about during the Div. Liturgy; specifically during the reading of the Gospel, the Anaphora, and the Our Father all moving about should cease, unless it is an emergency. Parents are encouraged to help their children focus during these times.
Diapers and wipes: we are partnering with a Caring Pregnancy Center through supplying diapers and wipes. Please bring donations to the church. This is an ongoing ministry. A Caring Pregnancy Center helps woman make an informed choice for life. Protecting life at every stage is the job of every Christian.
Coffee Hour: Please be mindful which group you belong to and please be diligent in bringing food. This is in fact a ministry. It is the listed group's responsibility to make sure the coffee is made, please communicate with your group members as to who will do this. Thank you for all your hard work!